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Thursday, October 02, 2008

Who can know these things?

 
Psalm 90:12-
12 So teach us to number our days, that we may apply our hearts unto wisdom.

Ecclesiastes 7: 4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

In the month of Octobre I am now 26 years of of age in my mourtal flesh as of half an month ago, and 11 of those years around now as I soon celebrate my Spiritual birtheday have been spent serving and seeking GOD. Sometymes it seems like a long tyme, even a century as i have learned many things from the hand of the LORD, and so much has transpired, but oftymes it feels like but a psaaing dream, a shourt space of an even shourter life. And around my birthedays, physical and metaphysical, I am blown away by the reality that I have now lived out a quartre of my life or more. If by some miracle the world or America does not collapse in my life and i am not martyred, which I have a real expectation of being some day, in all likelyhood, and ending my life early as Keith green did in an unepected plane crash which took everyone by surprise when he was just one year older than I am now, and If I live to an hundred, I have already gone through one fourth of it. And one tenth of it i have spent struggling to gorw into the full stature of a real servant of GOD who uses his shourt life to make an impact on othres for eternity.

Ephesians 5:15 See then that ye walk circumspectly, not as fools, but as wise, 16 Redeeming the time, because the days are evil. 17 Wherefore be ye not unwise, but understanding what the will of the Lord is.

Today I was sitting and waiting for an appointment. I heard some older women cackling on about the starlet on "All my children". As it is written:   Ec 7:6 -For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity (vanity is not just narcissium but to esteem worthlessness as great value). In observing them I think also of older professing Christians who give a verbal testimony of how they supposably gave their lives to the LORD and say such things as: "I have been serving GOD for 40 years now" or "GOD has shown me all this in the many years I have known Him" yet there is no heart in their words. They ramble on about the theology the memourised, they can speak of the atonement and recite verses of the BIBLE more than most, but they have no powre in their words. Real men of GOD who grow older like the late Leonard Ravenhill and David Wilkerson and Riedhead and Tozer speak with a passionate, heartrending authourity, a grave, sobre, temperate, matured, ripened gloury in their voice about GOD so when an old man speaks of serving GOD many years but their words, though recieved well and bragged on by othres around me who are living in nonoffensive we're all okay land will not admit what is so evident befoure the face of anyone honest:, these men have no GOD in their lives for those who know GOD know he is not a Doctrine but an onipotent SPIRIT and as Saint Paul said: 1 Corinthians 4:18-21   18 Now some are puffed up, as though I would not come to you. 19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. 20 For the kingdom of God is not in word, but in power.

And so when hearing these old women still gawking at the rich and famous people, following with interest the stars, handpicked by the godless elite and only famous for eithre pretending to be someone else than they are and specially for playing the part of someone who succeeds and prospers through sin and betrayal and abhominable courruption, which is what soap operas are, like immature schoolgirls, or in hearing olde men speak of GOD, their words as though they were seasoned men of GOD but their spirit and lives testifying that they know about, rathre than know GOD as Keith Green did more in 7 years from his salvation to his death than the do in a thousand thousand of their lifetymes at their current pace, not only in activity, but in content and quality, I think to myself: "GOD ALLMIGHTY forbid that I should grow so olde as they and not know GOD bettre and have moure of a measure of His evident grace on my life than they and that I should waste my youth and golden years and be so bereft of a deeper walk with GOD that leaves footprints on the histoury of my country and human race; Yea, GOD FORBID!! Woe is unto me if it should be so!"

Ge 47:9 - In Context | Read Chapter | 
And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

You want to love with me, love with me then,
I only ask that you still be my friend,
For there are many who have friendship's I know,
They live together, but really alone.
And the days go their ways in silence,
Tense hours of woe,
We do not mean to have it so.
I know that sometimes I'm harder to love,
I thrash out blindly, like nothing's thought of,
So won't you help me to help you be sure,
God only knows that I want to be pure.
But the world keeps it promise daily, pulling me down,
But it can't hide what I have found.
So I will love you, and love you I do,
It's not complete yet, but you know we're not through
And the days go their ways in blessings,
Moments of truth,
We truly dare not waste our youth
You want to love with me, love with me then

Love With Me (Melody's Song) Lyrics by Keith Green

When I opened with the verse about the heart of fools being in the house of mirth, It was a strong statement most porofessing professing Christians ignoure and avoid because of the very prinsiple contained therein, that fools avoid thinking of unpleasant things because their own pleasure and entertainment is their only concern. Therefoure they waste through their shourt life on frivolity and when it is up befoure they know it they are standing there without anything to show for a wasted existence when eternity rolls around. These are who JESUS spake of when he described the five foolish virgins with no oil in their lamps (in Mathew 25 I believe) and the slothful wicked servant who buried his talent (literally a weight of treasure - his measure of revelation and SPIRIT from GOD-'We have this treasure in earthen vessels as Paul saith) in the ground and was cast out into darkness and gnashing of teeth and as that person who yes, does come to JESUS wedding suppre but is cast out into hell because he is not wearing the atire of a guest but of the world. Now, brethren, does not the BIBLE counsel us that love of the world is enmity against GOD, therefoure do not love the things that be in the world, "hating even the garment spotted by the flesh". I believe it was AW Tozer whose sermon I listend to last week (sometymes I mix his voice up with Paris Riedheads as they were both Alliance preachers and had come similarities of speech as the unschooled may have trouble telling Cantonese from Mandarin Chinese) but he said: "I haven't found Christianity to be fun, no. I've found it to be a fight, and a labour, and yes there's joy and peace and refreshing but its not a game." (paraphrased from memoury) Therfoure, reader, eithre you are wisely not doing this spending of life on frivolity and entertainment and you will take furthre admonishion to avoid such with joy and fear or you are and should cease without excusing, or evasion to the prosperity of your soul for Solomon had all mirth and sex and money and revenge and powre ovre the earth but he said: "Vanity. Worthlessness of worthlessness, it is all worthless trash!"

 

Book of EcclesiastesClick Verse Reference for Study Notes
1:1-18 - Study Chapter  - Click for Chapter Audio

1 The words of the Preacher, the son of David, king in Jerusalem. 2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. 3 What profit hath a man of all his labour which he taketh under the sun?

4 One generation passeth away, and another generation cometh: but the earth abideth for ever. 5 The sun also ariseth, and the sun goeth down, and hasteth F1 to his place where he arose. 6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits. 7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return F2 again. 8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us. 11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after. 16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. 18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

Also, in our sosiety the devil hath bewitched the minds of men. And as we are a nation of not only entertainment but of money and industry, the wourship of money and the things of our hands as well as the consolidation of powre by the moneyed elite who own the big fast food chaind most wourk or have wourked for we pretend wourking all the tyme, not rocking the Boat, not doing anything of signifigance or Spiritual value is protestant wourk ethic. Such people will love to say: "You're so heavenly minded you're no earthly good" or "get you head out of the clouds" and there are tymes in meeting people so mystically ethereal they need such a rebuke but usually its meant in a way that contradicts JESUS statements that: "Be anxious for nothing... The flesh profiteth nothing, but the spirit is life." To you i would say: "How is it your life is so wrapped around your job? don't know you're dying every day? don't you know your life is as a vapour or as the flowre of the field, it is here today and tommourow is cast into the oven?" Are ye not aware that you are wasting your life? Yes we need to wourk to live, but that is not life, its just the grease that lubricates its gears! And the BIBLE will collabourate with me on this to prove it as Solomon saith again. "

 Book of EcclesiastesClick Verse Reference for Study Notes
2:1-26 - Study Chapter  - Click for Chapter Audio

1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 2 I said of laughter, It is mad: and of mirth, What doeth it? 3 I sought in mine heart to give F4 myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. 4 I made me great works; I builded me houses; I planted me vineyards: 5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 6 I made me pools of water, to water therewith the wood that bringeth forth trees: 7 I got me servants and maidens, and had servants born F5 in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. ... 9 What profit hath he that worketh in that wherein he laboureth? 10 I have seen the travail, which God hath given to the sons of men to be exercised in it. ... 18 I said in mine heart concerning the estate of the sons of men, that God F11 might manifest them, and that they might see that they themselves are beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. ...7 Then I returned, and I saw vanity under the sun. 8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail [this speaks of someone wourking all the tyme but nevre stopping to ask: "What am I wourking for? Why do I spend my hours in toil here, because there is a real profit GOD would approve of or for vanity? Wourk to live, my friends, don't live to wourk.]

Now, are you someone whose main goals, not by your admission of mouth but by your actions could be seen as one whose main goals are to be successful and to have a good tyme with your friends? Are these the 2 things your life is mainly spent doing? When you are with your friends is you conversation shallow and meaningless, always jesting but nevre absourbed with JESUS CHRIST?

1Co 2:2 - In Context | Read Chapter |For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Php 3:8 - In Context | Read Chapter |Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Here are some entries from Hagakure, the Booke of the Samurai that are enlightening on these things:

Every morning, the samurai of fifty or sixty years ago would bathe, shave their foreheads, put lotion in their hair, cut their fingernails and toenails rubbing them with pumice and then with wood sorrel, and without fail pay attention to their personal appearance . It goes without saying that their armor in general was kept free from rust, that it was dusted, shined, and arranged.
Although it seems that taking special care of one's appearance is similar to showiness, it is nothing akin to elegance. Even if you are aware that you may be struck down today and are firmly resolved to an inevitable death, if you are slain with an unseemly appearance, you will show your lack of previous resolve, will be despised by your enemy, and will appear unclean. For this reason it is said that both old and young should take care of their appearance.
Although you say that this is troublesome and time-consuming, a samurai's work is in such things. It is neither busy- work nor time-consuming. In constantly hardening one's resolution to die in battle, deliberately becoming as one already dead, and working at one's job and dealing with military affairs, there should be no shame. But when the time comes, a person will be shamed if he is not conscious of these things even in his dreams, and rather passes his days in self- interest and self-indulgence. And if he thinks that this is not shameful, and feels that nothing else matters as long as he is comfortable, then his dissipate and discourteous actions will be repeatedly regrettable.
The person without previous resolution to inevitable death makes certain that his death will be in bad form. But if one is resolved to death beforehand, in what way can he be despicable? One should be especially diligent in this con- cern.
Furthermore, during the last thirty years customs have changed; now when young samurai jeer together, if there is not just talk about money matters, loss and gain, secrets, clothing styles or matters of sex, there is no reason to gather together at all. Customs are going to pieces. One can say that formerly when a man reached the age of twenty or thirty, he did not carry despicable things in his heart, and thus neither did such words appear. If an elder unwittingly said something of that sort, he thought of it as a sort of injury. This new custom probably appears because people attach importance to being beautiful before society and to household finances. What things a person should be able to accomplish if he had no haughtiness concerning his place in society!
It is a wretched thing that the young men of today are so contriving and so proud of their material possessions. Men with contriving hearts are lacking in duty. Lacking in duty, they will have no self-respect.

In the Kamigata area they have a sort of tiered lunch box they use for a single day when flower viewing. Upon returning, they throw them away, trampling them underfoot. As might be expected, this is one of my recollections of the capital [Kyoto]. The end is important in all things.

While walking along the road together, Tsunetomo said, "Is not man like a well-operated puppet? It is a piece of dexterous workmanship that he can run, jump, leap, and even talk though there are no strings attached. Will we not be guests at next year's bon  Festival? [festival to honour those who are dead] This world is vanity indeed. People always forget this."

It was once said to one of the young lords that "right now'' is ''at that time, '' and ''at that time'' is ''right now.'' One will miss the occasion if he thinks that these two are different. For example, if one were called before the master to explain something right away, he would most likely be perplexed. This is proof that he understands the two to be different. If, however, a person makes "right now" and "at that time" one, though he will never be an advisor to the master, still he is a retainer, and in order to be able to say something clearly, whether it be in front of the master, the elders or even the shogun at Edo Castle, it should be practiced beforehand in the corner of one's bedroom.
All things are like this. Accordingly, one should inquire into things carefully. It is the same for martial training as for official business. When one attempts to concentrate things in this manner, won't daily negligence and today's lack of resolve be understood?

It is a good viewpoint to see the world as a dream. When you have something like a nightmare, you will wake up and tell yourself that it was only a dream. It is said that the world we live in is not a bit different from this.

People with intelligence will use it to fashion things both true and false and will try to push through whatever they want with their clever reasoning. This is injury from intelligence . Nothing you do will have effect if you do not use truth

Whether people be of high or low birth, rich or poor, old or young, enlightened or confused, they are all alike in that they will one day die. It is not that we don't know that we are going to die, but we grasp at straws. While knowing that we will die someday, we think that all the others will die before us and that we will be the last to go. Death seems a long way oft .
Is this not shallow thinking? It is worthless and is only a joke within a dream. It will not do to think in such a way and be negligent. insofar as death is always at one's door, one should make sufficient effort and act quickly."

Turn your eyes upon JESUS, look full in his wonderful face, and the things of earth will grow strangely dim, in the light of His gloury and Grace. So, in closing I should just like to say that life is shourt but it is also bigger than the little bit of stuff right in front of our nose. As negligense is an extreme thing (think 'follish virgins') it will not do to pass your days in earthly vanity. These thought came to me because as I heard tha wallflowers song,  http://www.tsrocks.com/w/wallflowers_texts/god_says_nothing_back.html It struck me in accourd with my usual thoughts on such thing around fall and my birthedays how life is truly shourt and i will dies befoure long as will you. If GOD is real and eternity is true than isn't it stupid to avoid the subject of death and live as though you will nevre die, consuming every liquid drop of tyme with thoughltess gluttony and excess? As men and women we are hapless creature suspended between heaven and hell and sandwiched between the eternities. All my life I have known my Grandma, closer than my mom, but soon she will die as well, being olde and full of age. Looking back on my years of owning cats, so many of my furry little buddies I used to have as a part of my life are dead. I was bourne and raised in Pennsylvania, now my life there is a distant memoury. When i was young my sole dream was to make a living with  my art, that dream was a long tyme ago. I am young yet I have been observant and studious or life and people enough to feel exactly how some said they felt aftre living through America's great Civil War: "I do not feel as though I were living in the country in which I was bourne."

As the leaves turn orange and fall from the trees (Hagakure, uncoincidentally means "Hidden undre the leaves") I am more and more aware of what a fleeting affair life is and that it will pass us all by sooner or latre. Since we are likely near a great depression, a national upheaval, or the tribulation of the end of the world, how much more should we take heed to our selves to: "give the more earnest heed to the things which we have heard, lest at any time we should let them slip. " and "Walk in wisdom toward them that are without, redeeming the time. "

1 Corinthians 7:29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; 30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; 31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

In concluding the booke of Ecclesiastes, a booke frivolous people seldom like but wisened people love Solomon, King of Israel says Fearing GOD and keeping His commandments is the only impourtant thing in life. As i dwelt on these things I strongly felt, so strongly it was like a ton of bricks hitting me, that only JESUS mattres and only knowing GOD is wourth seeking in this shourt life. I must know GOD bettre ere I die and must help othres ere tis too late and deaths inky shadows and hells hills of flame roll ovre the souls of those foolish about me who know not the love of GOD and who "mind earthly things" like waves of the sea of damnation. I only wish more and more to have JESUS and if anything else, IN JESUS all in JESUS. Take the world but give me JESUS! He is so precious and only by getting deep into the prayer closet and the WORD will our lives not be lost in ruin and wastefulness! About you I know not, but I do not with to stand befoure JESUS CHRIST on That Day and be the slothful and wicked servant who did not value knowing him but only amusement and self gratification.

  "  It is a strange and wonderful and embarassing feeling to hold someone in your arms who is trying to detach you from the earth and you aren't good enough to follow her. ...
On the Big Blackfoot River above the mouth of Belmont Creek the banks are fringed by large Ponderosa pines. In the slanting sun of late afternoon the shadows of great branches reached from across the river, and the trees took the river in their arms. The shadows continued up the bank, until they included us. 
     "... but you can love completely without complete understanding." 
     Now nearly all those I loved and did not understand when I was young are dead, but I still reach out to them.
     Of course, now I am too old to be much of a fisherman, and now of course I usually fish the big waters alone, although some friends think I shouldn't. Like many fly fishermen in western Montana where the summer days are almost Arctic in length, I often do not start fishing until the cool of the evening. Then in the Arctic half-light of the canyon, all existence fades to a being with my soul and memories and the sounds of the Big Blackfoot River and a four-count rhythm and the hope that a fish will rise. 
     Eventually, all things merge into one, and a river runs through it. The river was cut by the world's great flood and runs over rocks from the basement of time. On some of the rocks are timeless raindrops. Under the rocks are the words, and some of the words are theirs.
     I am haunted by waters. "-Norman Maclain

Here is a poem Leonard ravenhill used to like to quote. He was alive when quoting it but now he is dead and already gone to be with The LORD. How long til we follow into eternity's gate? Do not be decieved, the main proclivity of life is the evidence of salvation or damnation. A life spent in self satisfaction, seeking yourself only whethre or not in blatant sins of commission or just in lazy negligense even as a moral churchgoing person espousing the doctrines and experience of Christianity is going to fulfil the parables of the buried talents and the virgins and John Baptists statement about the axe being laid to the root of every tree that beareth not good fruits which are without exception hewn down and cast into the fyre. But do not merely be roused to activities if you find yourself convicted by this but rathre seek GOD til he gives you the new heart or grows it out of which Knowing GOD and being effectively used by Him so glourify His Name and save souls flow as naturally as watre from a rivre.

Only One Life


Two little lines I heard one day, Traveling along life's busy way;
Bringing conviction to my heart, And from my mind would not depart;
Only one life, 'twill soon be past, Only what's done for Christ will last.

Only one life, yes only one, Soon will its fleeting hours be done;
Then, in 'that day' my Lord to meet, And stand before His Judgement seat;
Only one life,'twill soon be past, Only what's done for Christ will last.

Only one life, the still small voice, Gently pleads for a better choice
Bidding me selfish aims to leave, And to God's holy will to cleave;
Only one life, 'twill soon be past, Only what's done for Christ will last.

Only one life, a few brief years, Each with its burdens, hopes, and fears;
Each with its clays I must fulfill, living for self or in His will;
Only one life, 'twill soon be past, Only what's done for Christ will last.

When this bright world would tempt me sore, When Satan would a victory score;
When self would seek to have its way, Then help me Lord with joy to say;
Only one life, 'twill soon be past, Only what's done for Christ will last.

Give me Father, a purpose deep, In joy or sorrow Thy word to keep;
Faithful and true what e'er the strife, Pleasing Thee in my daily life;
Only one life, 'twill soon be past, Only what's done for Christ will last.

Oh let my love with fervor burn, And from the world now let me turn;
Living for Thee, and Thee alone, Bringing Thee pleasure on Thy throne;
Only one life, "twill soon be past, Only what's done for Christ will last.

Only one life, yes only one, Now let me say,"Thy will be done";
And when at last I'll hear the call, I know I'll say "twas worth it all";

Only one life,'twill soon be past, Only what's done for Christ will last.

 

 

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